Ed Eugene Carriere Honored as National Endowment for the Arts 2023 National Heritage Fellow

The National Endowment for the Arts (NEA) has announced Ed Carriere, Suquamish Master Basketmaker and co-author of JONA Memoir 15, Re-Awakening Ancient Salish Sea Basketry, Fifty Years of Basketry Studies in Culture and Science (2018) (recently issued as a special hard cover edition by JONA in recognition of the award), as one of this year’s NEA National Heritage Fellows, recipients of our nation’s highest honor in the folk and traditional arts. For more than 40 years, the NEA has annually presented these lifetime honors in recognition of the diverse cultural traditions that comprise our nation and the individuals whose dedication and artistry contribute to their preservation and growth. Each fellowship includes a $25,000 award.

“The 2023 National Heritage Fellows exemplify what it means to live an artful life,” said NEA Chair Maria Rosario Jackson, Ph.D. “Their rich and diverse art forms connect us to the past, strengthen our communities today, and give hope to future generations in ways that only the arts can. Our nation is strengthened through their meaningful practices, expressions, and preservation of traditional artistry.”  

National Endowment for the Arts

Ed Carriere, Suquamish Master Basketmaker, 2023 NEA National Heritage Fellow, Indianola, WA. Photograph by Stuart Isett.

“I would personally like to thank the Ancestors whose baskets were preserved in archaeological wet sites for thousands of years so I could weave in honor of them. I could feel their hands helping my hands as I attempted to replicate their beautiful baskets. I also want to acknowledge the endless kindness of my Kia’h, my great-grandmother Julia Jacobs, who patiently raised me from birth and eventually to let me try my hands at making cedar clam baskets.”
— Ed Carriere, Suquamish

Ed Eugene Carriere (Suquamish) learned the art of basketmaking from his great-grandmother, Julia Jacob of the Suquamish Tribe, who raised him from infancy. Jacob, born in 1874, was raised in a cedar plank longhouse called Old Man House, until she was a teenager, learning the early traditions of basketry; then her family was moved to their Indian allotment across the bay where Carriere currently lives. At age 14, he started to learn old-style split cedar limb and root Salish basketry and what became his lifetime specialty, clam baskets. Estimating from sales records, Carriere has likely made more than 600 clam baskets so far in his lifetime.

Carriere’s goal always was to learn basketry styles from as many generations back as he could. Through his tribal elders and museum collections, he was able to learn from five generations back. He then visited the 700-year-old Qwu?gwes archaeological waterlogged/wet site to help excavate preserved ancient clam baskets that are very similar to the ones he makes. Carriere literally was able to learn from his 30th and earlier generation grandparents, something he never dreamed could be possible.

Carriere helped to analyze a 2,000-year-old basketry collection from a Coast Salish wet site near Snoqualmie, east of Seattle and held at the University of Washington Burke Museum, which provided inspiration for him to replicate baskets from his 100th grandparent’s work. After making several beautiful replicas, he went to the University of British Columbia Museum of Anthropology to observe even earlier ancient Coast Salish wet site basketry, dating from 2,000, 3,000, and 4,500 years ago—fully 225+ generations back in Carriere’s Salish Sea traditions. Carriere decided to make a “book” by putting all these slightly different ancient styles of weave into one pack basket. He calls it an Archaeology Basket since it has “layers” of weaves from the different time periods.

Ed Carriere and archaeologist Dale Croes co-produced the JONA Memoir 15, Re-Awakening Ancient Salish Sea Basketry, Fifty Years of Basketry Studies in Culture and Science (2018) where they detailed each step in replicating ancient Salish basketry, and, through Croes’ statistical tests, showed how the ancient basketry styles link to his great-grandmother’s teachings; they call their approach “generationally linked archaeology.”

Carriere now presents his baskets for all future generations to learn from the deep-rooted cultural and arts heritage of the Salish Sea and peoples. In July 2022, Carriere was awarded the Community Spirit Award by the First Peoples Fund, honoring artists who embody their People's cultural assets in their creations and their way of life. In February 2023, Carriere and Croes were awarded the Society for American Archaeology Award for Excellence in Archaeological Analysis, demonstrating a synergy of Culture and Science produces more than either one does separately.

—By Dale R. Croes, Ph.D., Wet Site Archaeologist, Washington State University

 

Photograph 1: Carriere’s Archaeology Basket under construction for the New York American Museum of Natural History remodeled Northwest Coast Hall. Ed made layers of weaves with the bottom rows a 4,500-year-old style, middle rows 3,000-years-old, and top 2,000-year-old Salish Sea ancient weaves. The next rows will be the last 1,000 years in his traditional territory. Photo by Dale Croes.

Photograph 2: Carriere’s shrimp trap baskets made of split cedar limbs and roots. Photo by Dale Croes.

Photograph 3: Carriere holds a finished salmon fish trap basket and displays another that he has started. Photo by Dale Croes.

 

About the National Heritage Fellowships
The National Heritage Fellowships are the nation’s highest honor in the folk and traditional arts. Including the 2023 class, the Arts Endowment has awarded 477 National Heritage Fellowships since 1982, recognizing artists working in more than 200 distinct art forms, including bluegrass fiddler Michael Cleveland, Japanese classical dancer Gertrude Yukie Tsutsumi, Haudenosaunee raised beadworker Karen Ann Hoffman (Oneida Nation of Wisconsin), oud player and composer Rahim AlHaj, and radio producer and radio network builder Hugo N. Morales. More information about the National Heritage Fellows is available on the Arts Endowment’s website

Fellowship recipients are nominated by the public, often by members of their own communities, and then judged by a panel of experts in the folk and traditional arts. The panel’s recommendations are reviewed by the National Council on the Arts, which sends its recommendations to the chair of the NEA, who makes the final decision. Visit the National Endowment for the Arts website for more information.

About the National Endowment for the Arts
Established by Congress in 1965, the National Endowment for the Arts is the independent federal agency whose funding and support gives Americans the opportunity to participate in the arts, exercise their imaginations, and develop their creative capacities. Through partnerships with state arts agencies, local leaders, other federal agencies, and the philanthropic sector, the Arts Endowment supports arts learning, affirms and celebrates America’s rich and diverse cultural heritage, and extends its work to promote equal access to the arts in every community across America. To learn more, visit arts.gov.

At the Bridge: James Teit and an Anthropology of Belonging

Every once in a while, an important historical figure makes an appearance, makes a difference, and then disappears from the public record. James Teit (1864–1922) was such a figure. A prolific ethnographer and tireless Indian rights activist, Teit spent four decades helping British Columbia’s Indigenous peoples in their challenge of the settler-colonial assault on their lives and territories. Yet his story is little known.

Published by UBC Press, “This book will appeal to those interested in the history of anthropology, settler-Indigenous relations in the Pacific Northwest, and Indigenous political resistance in the early twentieth century. Scholars of law, treaties, and politics in British Columbia will find invaluable information in this book.”

Read the first chapter on author Wendy Wickwire’s website: https://wcwickwire.wordpress.com/books/
Or purchase a copy from UBC Press: https://www.ubcpress.ca/at-the-bridge

Two Voices by Jean Bedal Fish (Author), Edith Bedal (Author), Astrida R. Blukis Onat (Editor)

twovices.jpg

Two Voices is a collection of stories written by two sisters whose lives spanned the 20th Century. Their mother Susan was the daughter of Wawetkin, a Sauk Chief. Their father James Bedal was a pioneer. The book includes legends of the Sauk-Suiattle Tribe and tribal history. Individual stories tell of family life on the Bedal homestead in the high Cascade Mountains. Stories of the family logging, mining, and horse packing businesses during early pioneer days are wonderfully told by the persons who lived this life.

Biomolecular archaeology reveals ancient origins of indigenous tobacco smoking in North American Plateau

Biomolecular archaeology reveals ancient origins of indigenous tobacco smoking in North American Plateau

Shannon Tushingham, Charles M. Snyder, Korey J. Brownstein, William J. Damitio, and David R. Gang

Abstract

Chemical analysis of residues contained in the matrix of stone smoking pipes reveal a substantial direct biomolecular record of ancient tobacco (Nicotiana) smoking practices in the North American interior northwest (Plateau), in an area where tobacco was often portrayed as a Euro-American–introduced postcontact trade commodity. Nicotine, a stimulant alkaloid and biomarker for tobacco, was identified via ultra-performance liquid chromatography-mass spectrometry in 8 of 12 analyzed pipes and pipe fragments from five sites in the Columbia River Basin, southeastern Washington State. The specimens date from 1200 cal BP to historic times, confirming the deep time continuity of intoxicant use and indigenous smoking practices in northwestern North America. The results indicate that hunting and gathering communities in the region, including ancestral Nez Perce peoples, established a tobacco smoking complex of wild (indigenous) tobacco well before the main domesticated tobacco (Nicotiana tabacum) was introduced by contact-era fur traders and settlers after the 1790s. This is the longest continuous biomolecular record of ancient tobacco smoking from a single region anywhere in the world—initially during an era of pithouse development, through the late precontact equestrian era, and into the historic period. This contradicts some ethnohistorical data indicating that kinnikinnick, or bearberry (Arctostaphylos uva-ursi) was the primary precontact smoke plant in the study area. Early use likely involved the management and cultivation of indigenous tobaccos (Nicotiana quadrivalvis or Nicotiana attenuata), species that are today exceedingly rare in the region and seem to have been abandoned as smoke plants after the entry of trade tobacco.

Significance

While tobacco is one of the most heavily consumed (and abused) plant substances of the modern era, with profound global health consequences, its early use remains poorly understood. Here we report a substantial direct biomolecular record of ancient tobacco smoking by hunter-gatherers of interior northwestern North America. Nicotine-positive samples demonstrate deep time continuity of indigenous tobacco smoking in a place where tobacco has been depicted as being introduced by early Euro-American traders and explorers. The spread of domesticated trade tobacco seems to have overtaken and obscured ancient indigenous tobacco practices. The information—represented here by the longest continuous biomolecular record of tobacco use from a single region—informs programs designed to combat persistent commercial tobacco use rates among modern Tribal communities.

PNW Indigenous Language Programs

“There is no handbook on how to save your tribal language, so you figure it out.”
Darrell Robes Kipp
Piegan Institute Founder

Last week during Indigenous Peoples’ Day, Duolingo revealed two new language programs, Navajo and Hawaiian.

The revitalization of Indigenous languages has continuously been a struggle for many Tribes around the US and beyond.

We wanted to spotlight some of the efforts taking place within the PNW by PNW Tribes to keep their languages alive.

University of Saskatchewan - The Certificate in Indigenous Languages is perfect for educators who wish to be immersed in an Indigenous language while exploring Indigenous teaching methodologies.

University of Saskatchewan - The Certificate in Indigenous Languages is perfect for educators who wish to be immersed in an Indigenous language while exploring Indigenous teaching methodologies.

Puyallup Tribe of Indians - Lushootseed is the language spoken by tribes living and around the Puget Sound region. Its borders extend to: Skagit Valley and Whidbey Island to the north; the east side of Kitsap Peninsula to the west; the drainage basi…

Puyallup Tribe of Indians - Lushootseed is the language spoken by tribes living and around the Puget Sound region. Its borders extend to: Skagit Valley and Whidbey Island to the north; the east side of Kitsap Peninsula to the west; the drainage basin of South Puget Sound to the south; and the crest of the Cascade Mountains form Mt. Rainer to Mt. Baker to the north.

The Piikani Language Studies curriculum is designed to promote language proficiency in accordance with Piikani Language standards, which are equivalent to national standards for language acquisition.Piikani even has an App in the Google Play Store

The Piikani Language Studies curriculum is designed to promote language proficiency in accordance with Piikani Language standards, which are equivalent to national standards for language acquisition.

Piikani even has an App in the Google Play Store

The schools are all called Nizi PuhWah Sin meaning, “real speak” referring to the language of the people. To “real speak” means to speak the Blackfoot Language very well and poetically. People who “real speak” are known within the tribe and the lang…

The schools are all called Nizi PuhWah Sin meaning, “real speak” referring to the language of the people. To “real speak” means to speak the Blackfoot Language very well and poetically. People who “real speak” are known within the tribe and the language as Nizi ta piks, or “real people.”

waq dal ?i gee ?ewksiknii ?elGank - How do you say that in Klamath? This section is being presented to help keep alive and revitalize the Klamath Language, which like most other American Indian languages is quickly losing its fluent speakers. Presen…

waq dal ?i gee ?ewksiknii ?elGank - How do you say that in Klamath? This section is being presented to help keep alive and revitalize the Klamath Language, which like most other American Indian languages is quickly losing its fluent speakers. Presented primarily for tribal members, it is a basic course endorsed by the Culture and Heritage Department.

The First Peoples’ Cultural Council is excited to announce the relaunch of a beta (preview) version of FirstVoices.com, its ground-breaking online Indigenous language archiving and teaching resource.   Over the past two years, the FirstVoices websit…

The First Peoples’ Cultural Council is excited to announce the relaunch of a beta (preview) version of FirstVoices.com, its ground-breaking online Indigenous language archiving and teaching resource.

Over the past two years, the FirstVoices website and back-end system have been significantly upgraded with input from over 50 community partners from across B.C. and feature improved navigation, easier data entry and faster access to language information and resources.

Lushootseed is the traditional language of the Suquamish People. Failed attempts to assimilate the Suquamish by the Federal Government in the 19th and 20th centuries resulted in the near loss of the language. Family Lushootseed classes are designed …

Lushootseed is the traditional language of the Suquamish People. Failed attempts to assimilate the Suquamish by the Federal Government in the 19th and 20th centuries resulted in the near loss of the language. Family Lushootseed classes are designed to incorporate learning for all ages and all levels language proficiency. The Suquamish Tribe operates the Marion-Forsman Boushie Early Learning Center and Chief Kitsap Academy (CKA). Language programs are incorporated into standard learning programs at both schools.

*All text and images are taken from their respective sites.

Northwest Museum Art & Culture Presents - The Secret Life of an Artifact

If you’re interested in museum sciences the Northwest Museum of Art and Culture has a current exhibit on how artifacts are processed at a museum to share with the public. Take a day and learn about the work the done at museums so ensure preservation of the past for the future.

A working Collections Lab opens for a public view behind-the-scenes. Topics include:

  • Artifact Boot Camp

  • Artifact Emergencies

  • Collection Intersections and Artistic Spirit

  • Visible Storage

  • The Science of Decay

“Museums enable people to explore collections for inspiration, learning and enjoyment. They are institutions that collect, safeguard and make accessible artifacts, art and specimens which they hold in trust for society.”  
-United Kingdom Museum Association Code of Ethics

 

Regional Salish language conference in Spokane

The 2018 Celebrating Salish Conference was held last week at Northern Quest Resort and Casino. The conference is a revitalization effort to keep alive the endangered Salish language; conference workshops explored teaching using songs (even Salish karaoke!), games, and conversation.

Click here to read more.

Lost Native American Ancestor Revealed in Ancient Child’s DNA

Field work in Alaska shedding light on how the Americas were populated. 

Andy Everson

Image of Northern Warrior helmet from AndyEverson.com

Image of Northern Warrior helmet from AndyEverson.com

K'ómoks First Nation artist who has combined Native and pop culture to represent the warrior spirit with a Northwest Coast Star Wars helmet. Visit his site to view more and find locations to purchase his prints.

PROJECT 562

Image from Project 562 website

Image from Project 562 website

Matika Wilbur, Swinomish and Tulalip, has set out on a multi-year project across the United States to photograph all 562 federally recognized tribes, portraying the subjects how they wish to be portrayed, blogging about her experiences, and changing the way we see Native America.

Eighth Generation

Image from Eighth Generation website

Image from Eighth Generation website

Louie Gong, Nooksack artist, founded the Native-owned and operated company Eighth Generation, established a shop in Pike Place Market in Seattle,  and has had massive success selling shoes, blankets, jewelry, and more.